FLASH NEWS
Emancipation as a facade: when the brothel is called the state
2025-10-25 15:12:12 / IDE
In societies rotten by power and the thirst for image, even the emancipation of women can turn into an image product. Women, who once fought to be a voice, are today often used as a substitute, as a facade for a government that seeks to appear modern, but which remains deeply patriarchal in structure.
Emancipation is marketed as an aesthetic where the eye usually catches on camera not only a well-groomed, enlightened woman, beautifully packaged for campaigns, for positions, for chairs that are not held on merit, but by tacit agreements under the table.
This is not equality, but a refined form of institutional prostitution where male lust and power merge into a symbolic economy of reward. Where there should have been merit, vision and responsibility, the eroticism of submission is established, served as a sign of emancipation. Women become emblems, but not actors; adornments of an old corruption that has now learned to smile at the camera and talk about progress.
In this theater, sexism is disguised as representation. Male power uses the female figure not to liberate it, but to control it aesthetically and symbolically. What is sold as taste is in fact a silent contract between the male in political and criminal power and the system that maintains it. A system where the body, image and lust are transformed into political capital.
And so, the state brothel functions silently. It has lights, speeches and slogans for equality, but its essence is unchanged: power as desire, women as instruments, and meritocracy as illusion.
In the end, when power is confused with lust and propaganda with aesthetics, society loses its moral compass. We no longer have a woman as a subject but her body as an object of entertainment and symbolic camouflage of the image of power.
The woman, who was supposed to be a symbol of the emancipation of thought, becomes an instrument of lust and a justification for corruption. In this reality, the brothel is no longer on the outskirts; it is the institution itself, perfumed with slogans, adorned with "gender equality," financed by the taxes of our submission. And until meritocracy replaces desire, and morality rises above image, any reform will remain only the makeup of a political prostitution that has no shame because it calls itself emancipation.
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